Qurbānī Ke Masāil (5)
Kuch log sāre ghar wālo ki taraf se sirf ek bakrā qurbān karte he jabke ghar ke kayī log šāhib e nišāb hote he aur sab par qurbānī karnā wājib hotā he, to aise me sab par alag alag qurbānī wājib he; to ek bakra jo sabkī taraf se kiyā gayā to kisī kā bhī wājib adā na huwā.
- Nābāligh kī taraf se qurbānī wājib nahī.
- Bāligh aulād yā biwī kī taraf se qurbānī karnā chāhe to ijāzat lekar kare, agar ijāzat ke baghair kardī to unkī taraf se wājib adā na hogā.
- Ijāzat do tarah ki hotī he: ek sarāhatan, jeyse ke un me se koī šāf taur par kehde ke merī taraf se qurbānī kardo; dūsrī dalālatan, jeyse apnī biwī yā aulād ki taraf se qurbānī kartā he aur woh bhī jānte he aur woh rāzī he - yeh bhī ijāzat he.
Some people sacrifice only one animal on behalf of the entire family, even though there are many members of the family are šāhib e nišāb and qurbānī is wājib on them all; in such a case, it is wājib on them to do qurbānī separately; so that one goat that had been sacrificed on behalf of them all has not fulfilled any of the people's wājib.
- It is not wājib for one who has not reached puberty to do qurbānī.
- If one wishes to do qurbānī on behalf of their wife or child, then it must be done with their permission; if it has been done without their permission, then their wājib has not been completed.
- There are two types of permission: one is direct, for example, they have clearly stated for qurbānī to be done on their behalf; the second is evident, for example, qurbānī is being done on behalf of the wife or child and they are aware of and complicit with this - this too is permission.
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